잠언 20장 (Proverbs Chapter 20)
1
letz
לֵץ
mocker
ha-yayin
הַיַּיִן
the-wine
homeh
הֹמֶה
brawler
shechar
שֵׁכָר
strong-drink
v-chol
וְכָל־
and-all
shogeh
שֹׁגֶה
going-astray
bo
בּוֹ
in-it
lo
לֹא
not
yechkam
יֶחְכָּם׃
is-wise
1Wine is a mocker, strong drink is raging: and whoever is deceived by it is not wise.
1포도주는 거만하게 하는 것이요 독주는 떠들게 하는 것이라 무릇 이에 미혹되는 자에게는 지혜가 없느니라
2
naham
נַהַם
roaring
ka-k’fir
כַּכְּפִיר
like-young-lion
eimat
אֵימַת
terror-of
melech
מֶלֶךְ
king
mit’abro
מִתְעַבְּרוֹ
provoking-him
chote
חוֹטֵא
sins
nafsho
נַפְשׁוֹ׃
his-soul
2The fear of a king is as the roaring of a lion: whoever provokes him to anger sins against his own soul.
2왕의 진노는 사자의 부르짖음 같으니 그를 노하게 하는 것은 자기의 생명을 해하는 것이니라
3
kavod
כָּבוֹד
honor
la-ish
לָאִישׁ
for-man
shevet
שֶׁבֶת
cease
me-riv
מֵרִיב
from-strife
v-chol
וְכָל־
and-every
evil
אֱוִיל
fool
yitgala
יִתְגַּלָּע׃
will-quarrel
3It is an honor for a man to cease from strife: but every fool will be meddling.
3다툼을 멀리하는 것이 사람에게 영광이어늘 미련한 자마다 다툼을 일으키느니라
4
me-choref
מֵחֹרֶף
from-autumn
atzel
עָצֵל
sluggard
lo
לֹא־
not
yacharosh
יַחֲרֹשׁ
plows
yish’al
יִשְׁאַל
he-begs
ba-qatzir
בַּקָּצִיר
in-harvest
va-ayin
וָאָיִן׃
and-nothing
4The sluggard will not plow by reason of the cold; therefore he shall beg in harvest, and have nothing.
4게으른 자는 가을에 밭 갈지 아니하나니 그러므로 거둘 때에는 구걸할지라도 얻지 못하리라
5
mayim
מַיִם
water
amuqqim
עֲמֻקִּים
deep
etzah
עֵצָה
counsel
b-lev
בְלֶב־
in-heart-of
ish
אִישׁ
man
v-ish
וְאִישׁ
but-man-of
t’vunah
תְּבוּנָה
understanding
yidlenah
יִדְלֶנָּה׃
will-draw-it-out
5Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
5사람의 마음에 있는 모략은 깊은 물 같으니라 그럴지라도 명철한 사람은 그것을 길어 내느니라
6
rov
רָב־
most
adam
אָדָם
men
yiqra
יִקְרָא
proclaim
ish
אִישׁ
man
chasdo
חַסְדּוֹ
his-goodness
v-ish
וְאִישׁ
but-man-of
emunim
אֱמוּנִים
faithfulness
mi
מִי
who
yimtza
יִמְצָא׃
can-find
6Most men will proclaim every one his own goodness: but a faithful man who can find?
6많은 사람은 각기 자기의 인자함을 자랑하나니 충성된 자를 누가 만날 수 있으랴
7
mithalech
מִתְהַלֵּךְ
walks
b-tummo
בְּתֻמּוֹ
in-his-integrity
tzaddiq
צַדִּיק
righteous
ashrei
אַשְׁרֵי
blessed
vanav
בָנָיו
his-children
acharav
אַחֲרָיו׃
after-him
7The just man walks in his integrity: his children are blessed after him.
7온전하게 행하는 자가 의인이라 그의 후손에게 복이 있느니라
8
melech
מֶלֶךְ
king
yoshev
יוֹשֵׁב
sitting
al
עַל־
on
kisse
כִּסֵּא־
throne-of
din
דִין
judgment
m’zareh
מְזָרֶה
scatters
v-einav
בְעֵינָיו
with-his-eyes
kol
כָּל־
all
ra
רָע׃
evil
8A king that sits in the throne of judgment scatters away all evil with his eyes.
8심판 자리에 앉은 왕은 그의 눈으로 모든 악을 흩어지게 하느니라
9
mi
מִי־
who
yomar
יֹאמַר
can-say
zikkiti
זִכִּיתִי
I-have-made-clean
libi
לִבִּי
my-heart
taharti
טָהַרְתִּי
I-am-pure
me-chattati
מֵחַטָּאתִי׃
from-my-sin
9Who can say, I have made my heart clean, I am pure from my sin?
9내가 내 마음을 정하게 하였다 내 죄를 깨끗하게 하였다 할 자가 누구뇨
10
even
אֶבֶן
stone
va-aven
וָאֶבֶן
and-stone
eifah
אֵיפָה
ephah
v-eifah
וְאֵיפָה
and-ephah
to’avat
תּוֹעֲבַת
abomination-of
YHVH
יְהוָה
LORD
gam
גַּם־
also
sh’neihem
שְׁנֵיהֶם׃
both-of-them
10Divers weights, and divers measures, both of them are alike abomination to the LORD.
10한결같지 않은 저울추와 한결같지 않은 되는 다 여호와께서 미워하시느니라
11
gam
גַּם
even
b-ma’alalav
בְּמַעֲלָלָיו
by-his-doings
yitnakker
יִתְנַכֶּר־
is-known
na’ar
נָעַר
child
im
אִם־
whether
zach
זַךְ
pure
v-im
וְאִם־
and-whether
yashar
יָשָׁר
right
pa’alo
פָּעֳלוֹ׃
his-work
11Even a child is known by his doings, whether his work be pure, and whether it be right.
11비록 아이라도 자기의 동작으로 자기 품행의 청결한 여부와 정직한 여부를 나타내느니라
12
ozen
אֹזֶן
ear
shoma’at
שֹׁמַעַת
hearing
v-ayin
וְעַיִן
and-eye
ro’ah
רֹאָה
seeing
YHVH
יְהוָה
LORD
asah
עָשָׂה
made
gam
גַם־
also
sh’neihem
שְׁנֵיהֶם׃
both-of-them
12The hearing ear, and the seeing eye, the LORD has made even both of them.
12듣는 귀와 보는 눈은 다 여호와께서 지으신 것이니라
13
al
אַל־
not
te’ehav
תֶּאֱהַב
love
shenah
שֵׁנָה
sleep
pen
פֶּן־
lest
tivaresh
תִּוָּרֵשׁ
you-come-to-poverty
p’qach
פְּקַח
open
einecha
עֵינֶיךָ
your-eyes
s’va
שְׂבַע־
be-satisfied-with
lachem
לָחֶם׃
bread
13Love not sleep, lest you come to poverty; open your eyes, and you shall be satisfied with bread.
13너는 잠자기를 좋아하지 말라 네가 빈궁하게 될까 두려우니라 네 눈을 뜨라 그리하면 양식이 족하리라
14
ra
רַע
bad
ra
רַע
bad
yomar
יֹאמַר
says
ha-qoneh
הַקּוֹנֶה
the-buyer
v-ozel
וְאֹזֵל
when-goes-away
lo
לוֹ
his
az
אָז
then
yithalal
יִתְהַלָּל׃
he-boasts
14It is naught, it is naught, says the buyer: but when he is gone his way, then he boasts.
14물건을 사는 자가 좋지 못하다 좋지 못하다 하다가 돌아간 후에는 자랑하느니라
15
yesh
יֵשׁ
there-is
zahav
זָהָב
gold
v-rov
וְרָב־
and-multitude-of
p’ninim
פְּנִינִים
rubies
u-ch’li
וּכְלִי
but-vessel-of
y’qar
יְקָר
precious
siftei
שִׂפְתֵי־
lips-of
da’at
דָעַת׃
knowledge
15There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
15세상에 금도 있고 진주도 많거니와 지혜로운 입술이 더 귀한 보배니라
16
l’qach
לְקַח־
take
bigdo
בִּגְדוֹ
his-garment
ki
כִּי־
when
arav
עָרַב
is-surety-for
zar
זָר
stranger
u-v’ad
וּבְעַד
and-for
nochriyah
נָכְרִיָּה
strange-woman
chav’lehu
חַבְלֵהוּ׃
take-pledge
16Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
16타인을 위하여 보증이 된 자의 옷을 취하라 외인들의 보증이 된 자는 그 몸을 볼모로 잡을지니라
17
arev
עָרֵב
sweet
la-ish
לָאִישׁ
to-man
lechem
לֶחֶם
bread-of
shaqer
שָׁקֶר
deceit
v-achar
וְאַחַר
but-afterwards
yimale
יִמָּלֵא
shall-be-filled
fihu
פִיהוּ
his-mouth
chatzatz
חָצָץ׃
gravel
17Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
17속이고 취한 떡이 사람에게는 달지만 후에는 그의 입에 모래가 가득하게 되리라
18
machashavot
מַחֲשָׁבוֹת
purposes
b-etzah
בְּעֵצָה
by-counsel
tikkon
תִכּוֹן
are-established
u-v-tachbulot
וּבְתַחְבֻּלוֹת
and-with-good-advice
aseh
עֲשֵׂה
make
milchamah
מִלְחָמָה׃
war
18Every purpose is established by counsel: and with good advice make war.
18무릇 경영은 의논함으로 성취하나니 모략을 베풀고 전쟁할지니라
19
goleh
גּוֹלֶה־
reveals
sod
סוֹד
secrets
holech
הוֹלֵךְ
goes-about
rachil
רָכִיל
talebearer
u-l-foteh
וּלְפֹתֶה
and-with-him-who-flatters
s’fatav
שְׂפָתָיו
with-his-lips
lo
לֹא
not
tit’arav
תִתְעָרָב׃
meddle
19He that goes about as a talebearer reveals secrets: therefore meddle not with him that flatters with his lips.
19두루 다니며 한담하는 자는 남의 비밀을 누설하나니 입술을 벌린 자를 사귀지 말지니라
20
m’qalel
מְקַלֵּל
curses
aviv
אָבִיו
his-father
v-immo
וְאִמּוֹ
and-his-mother
yid’ach
יִדְעַךְ
shall-be-put-out
nero
נֵרוֹ
his-lamp
b-ishon
בְּאִישׁוֹן
in-midst-of
choshech
חֹשֶׁךְ׃
darkness
20Whoso curses his father or his mother, his lamp shall be put out in obscure darkness.
20자기의 아비나 어미를 저주하는 자는 그의 등불이 유암 중에 꺼짐을 당하리라
21
nachalah
נַחֲלָה
inheritance
m’vohelet
מְבֹהֶלֶת
gotten-hastily
ba-rishonah
בָּרִאשֹׁנָה
at-the-beginning
v-acharitah
וְאַחֲרִיתָהּ
and-the-end-thereof
lo
לֹא
not
t’vorach
תְבֹרָךְ׃
shall-be-blessed
21An inheritance may be gotten hastily at the beginning; but the end of it shall not be blessed.
21처음에 급히 잡은 산업은 마침내 복이 되지 아니하느니라
22
al
אַל־
not
tomar
תֹּאמַר
say
ashal’mah
אֲשַׁלְּמָה־
I-will-recompense
ra
רָע
evil
qavveh
קַוֵּה
wait-on
la-YHVH
לַיהוָה
the-LORD
v-yosha
וְיֹשַׁע
and-he-shall-save
lach
לָךְ׃
you
22Say not, I will recompense evil; but wait on the LORD, and he shall save you.
22너는 악을 갚겠다 말하지 말고 여호와를 기다리라 그가 너를 구원하시리라
23
to’avat
תּוֹעֲבַת
abomination-of
YHVH
יְהוָה
LORD
even
אֶבֶן
stone
va-aven
וָאָבֶן
and-stone
u-mo’znei
וּמֹאזְנֵי
and-balances-of
mirmah
מִרְמָה
deceit
lo
לֹא־
not
tov
טוֹב׃
good
23Divers weights are an abomination to the LORD; and a false balance is not good.
23한결같지 않은 저울추는 여호와께서 미워하시는 것이요 속이는 저울은 좋지 못한 것이니라
24
me-YHVH
מֵיהוָה
from-LORD
mitz’adei
מִצְעֲדֵי
steps-of
gaver
גָבֶר
man
v-adam
וְאָדָם
then-man
mah
מַה־
how
yavin
יָּבִין
can-understand
darko
דַּרְכּוֹ׃
his-way
24Man’s goings are of the LORD; how can a man then understand his own way?
24사람의 걸음은 여호와로 말미암나니 사람이 어찌 자기의 길을 알 수 있으랴
25
moqesh
מוֹקֵשׁ
snare-of
adam
אָדָם
man
yala
יָלַע
devours
qodesh
קֹדֶשׁ
holy-thing
v-achar
וְאַחַר
and-after
n’darim
נְדָרִים
vows
l’vaqqer
לְבַקֵּר׃
to-inquire
25It is a snare to the man who devours that which is holy, and after vows to make inquiry.
25함부로 이 물건은 거룩하다 하여 서원하고 그 후에 살피는 것은 사람에게 그물이 되느니라
26
m’zareh
מְזָרֶה
scatters
r’sha’im
רְשָׁעִים
wicked
melech
מֶלֶךְ
king
chakham
חָכָם
wise
va-yashev
וַיָּשֶׁב
and-brings
aleihem
עֲלֵיהֶם
over-them
ofan
אוֹפָן׃
wheel
26A wise king scatters the wicked, and brings the wheel over them.
26지혜로운 왕은 악인을 키질하며 타작하는 바퀴를 그들 위에 굴리느니라
27
ner
נֵר
lamp-of
YHVH
יְהוָה
LORD
nishmat
נִשְׁמַת
spirit-of
adam
אָדָם
man
chofes
חֹפֵשׂ
searching
kol
כָּל־
all
chadrei
חַדְרֵי־
chambers-of
vaten
בָטֶן׃
belly
27The spirit of man is the candle of the LORD, searching all the inward parts of the belly.
27사람의 영혼은 여호와의 등불이라 사람의 깊은 속을 살피느니라
28
chesed
חֶסֶד
mercy
ve-emet
וֶאֱמֶת
and-truth
yitz’ru
יִצְּרוּ
preserve
melech
מֶלֶךְ
king
v-sa’ad
וְסָעַד
and-upholds
ba-chesed
בַּחֶסֶד
by-mercy
kis’o
כִּסְאוֹ׃
his-throne
28Mercy and truth preserve the king: and his throne is upheld by mercy.
28왕은 인자와 진리로 스스로 보호하고 그의 왕위도 인자함으로 말미암아 견고하니라
29
tif’eret
תִּפְאֶרֶת
glory-of
bachurim
בַּחוּרִים
young-men
kocham
כֹּחָם
their-strength
va-hadar
וַהֲדַר
and-beauty-of
z’qenim
זְקֵנִים
old-men
seivah
שֵׂיבָה׃
gray-head
29The glory of young men is their strength: and the beauty of old men is the gray head.
29젊은 자의 영화는 그 힘이요 늙은 자의 아름다운 것은 백발이니라
30
chaburot
חַבֻּרוֹת
blueness-of
petza
פֶּצַע
wound
tamruq
תַּמְרוּק
cleanses-away
b-ra
בְּרָע
evil
u-makkot
וּמַכּוֹת
so-stripes
chadrei
חַדְרֵי־
chambers-of
vaten
בָטֶן׃
belly
30The blueness of a wound cleanses away evil: so do stripes the inward parts of the belly.
30상하게 때리는 것이 악을 없이하나니 매는 사람의 속에 깊이 들어가느니라




